Lost burial grounds - Hunstanton

The Lighthouse
Hunstanton

© Godric Godricson

Hunstanton is one of those Norfolk towns that defies close description. "It is, what it is" and that’s an end to it.

I like Hunstanton and that means the residential ‘older’ Hunstanton and the more ‘seaside resort’ of New Hunstanton. In summer, people walk around the town in flip flops and summer hats and the place has a ‘kiss me kwik’ atmosphere. Having talked about the seaside atmosphere, the fish and chips aren’t that great for a seaside resort. British people (and many Commonwealth cousins around the world) understand that fish and chips are a vital part of a visit to the seaside and the social standing of a town can rise and fall depending on the perceived quality of the food.

I have an aversion to one or two fish and chip establishments in Hunstanton. They have a mightily high opinion of their products to the point where they don’t give much attention to service. There we have it and back to the purpose of this posting!



Heavily conserved wall
Saint Edmund's Church

© Godric Godricson

 The town has its own history and (like of lot of Norfolk) the history is extensive although not always easily accessible to the public on the internet. One wonders what the parish/town and district Council are  doing to publicise the services that the town has to offer as they take the locally raised Council Tax. The ancient Church of Saint Edmund [1] [2] stands on the ciff top and must be the centre of an ancient Saxon Cemetery although the present building is probably Norman in origin. The main body of the Church exisits as a low wall in addition to the small replacement altar at the East End. This is a marvellous survival and we can only wonder what is looked like from the sea as it stood on the cliff.

Edwin Chadwick - Interviews (1843)

Detail: Ashill
Parish Church

The following testimony of a lady, respecting the miasma which escaped from one burial-ground at Manchester, is adduced as an example of the more specific testimony as to the perception of its effects. This testimony also brings to view the circumstance that in the towns it is not only in surface emanations from the grave-yards alone that the morbific matter escapes.

You resided formerly in the house immediately contiguous to the burying-ground of chapel, did you not ?

Yes I did, but I was obliged to leave it.

Why were. you so obliged?

When the wind was west, the smell was dreadful. There is a main sewer runs through the burying-ground, and the smell of the dead bodies came through this sewer up our drain, and until we got that trapped, it was quite unbearable.

Do you not think the smell arose from the emanations of the sewer, and not from the burying-ground?

I am sure they came from the burying ground; the smell coming from the drain was exactly the same as that which reached us when the wind was west, and blew upon us from the burying-ground. The smell was very peculiar ; it exactly resembled the smell which clothes have when they are removed from a dead body. My servants would not remain in the house on account of it, and I had several cooks who removed on this account.

Did you observe any effects on your health when the smells were bad ?

Yes, I am liable to head-aches, and these were always bad when the smells were so also. They were often accompanied by diarrhrea in this house. Before I went there, and since I left, my head-aches have been very trifling.

Were any of the other inmates of the house afflicted with illness ?

I had often to send for the surgeon to my servants, who were liable to ulcerated sore throats.

And your children, were they also affected ?

My youngest child was very delicate, and we thought he could not have survived; since he came here he has become quite strong and healthy, but I have no right to say the burying-ground had any connexion with his health.

From  : PRACTICE OF INTERMENT IN TOWNS EDWIN CHADWICK, (1843) p24 [Link]

Valletta basement was burial ground

"Flimkien Ghal Ambjent Ahjar this evening produced pictures of human bones found beneath Valletta's Casa Lanfreducci, backing its claim that this had been a burial ground and should not be converted into changing rooms for the new open theatre on the Opera House site". 

Follow this link for the full story from "The Times of Malta"

Grab für Deutschen Soldaten



Photo : James Allan



Es gibt viele Gräber in Norfolk für Soldaten, die im zweiten Weltkrieg starben.  Jedoch, gibt es Gräber für deutsche Soldaten und einige Gräber sind im Dorf von Scottow. Dieses ist ein kleines Dorf auf der Hauptstraße von Norwich zum Norden.

Ich habe Informationen auf Denkmälern innerhalb der Kirchen für Englische Soldaten auf anderen Seiten zur Verfügung gestellt

Equality and the Church of England

 

"The truth will set you free"
 John 8:32

The Church of England is the state Church in England and has enormous privilege in society and associated wealth. For many people, the Church has been the centre of social gatherings and the centre of faith. Many people (although not everyone) have been baptised in the Church and lived their lives in the sacraments of the Church. The Church contains many 'closeted' gay and lesbian clergy and despite that constituency the Church has often been seen as indifferent to the needs of gay and lesbian worshippers. More recently, the Church has moved away from being vaguely 'indiffferent' and has actively attacked gay and lesbian people in the area of civil marriage. It seems that in response the English people  must now decide what to do about the traditional privilege of an organisation that has failed gay and lesbian people as well as simultaneously intruding into equality issues.

The  idea of the cemetery is, for me, bound up with the concept of ‘wholeness’ where we are all equal under the soil. The eternal certainty of death means that we are collectively brought together again in a sort of community.  Even people with few links are re-united by their burial in the same earth and all this process has been traditionally managed by the Established Church. The influence of the Church had been diminished over time by the provision of secular cemeteries, Dissenter burials and more recently by the appalling behaviour of the Established Church.

Instead of being the traditional centre of the community, the Church of England has begun to see itself not as a national organisation but as the representative of a small faction in society. You may ask what I am talking about. Well, the answer is ‘equal marriage’. In this matter, The Established Church through the actions of former Archbishop Carey has misjudged the British people and chosen to speak out against Civil Marriage equality. In this process, the Church has displayed poor assessment skills and a lack of national judgement and it has strayed from speaking on religious matters and chosen to speak negatively about civil matters.

In choosing to speak out so forcefully against equality, the Established Church and some senior clergy have confirmed one or two previously unproven facts. It was always suspected that the Church hierarchy in England was homophobic and that assertion now seems proven beyond all reasonable doubt. In effect, Christians really do hate gay and lesbian people and have finally chosen to 'come out' in their homophobia. There is now clear and unassailable evidence of an Anglican attempt to de-rail equality. The Church of England has finally nailed its homophobic colours to the mast and that may be the best that can be said for their judgement and bigotry. In the past, we had to imagine what was in the mind of the hierarchy and yet the intention of the Church is now as  clear as crystal. The Established Church really hates gays and lesbians and they especially hate the idea of the people having the opportunity to engage in permanent and lifelong commitments. To this end, the Church of England has associated itself with fringe Evangelicals and others who fight against equality. The Anglicans have even associated themselves with the Roman Catholic hierarchy often seen as a major critic of Anglican holy orders. The wish to deal the death blow to equal civil marriage has created strange bedfellows indeed. The Churches have elected to segregate themselves from the great body of their people and this is sad if not entirely unpredictable.

It seems then that the people must finally re-consider the 500 year old compact between the Church of England and the English people. The Church created through the efforts of Henry Tudor to betray his wife has, in effect, finally turned against  the English people who supported  this transitory organisation. What then to think about a national Church that pours forth venom on individuals who seek equality ? Well, it seems that we must start the process of asking why a Church is ‘Established’ in the first place? Why should we have a Church that uses its privilege against equality in such a poorly judged manner?

The position of the Church of England, as the Established Church has become untenable. It is inconceivable that unity can be encouraged by this diminishing and increasingly factional organisation. The unity so often espoused in the past is now out of the reach of the Church and the Church has become increasingly offensive to many English people.

A declining Christian denomination with few adherents (although with great wealth and resources) seeks to mock the aspirations of hard working people and this is in a country where the people are not particularly religious. The English increasingly seek diversity and equality in all things and it seems inappropriate to have an Established Church in the first place. It is arguably time for a change and  poorly judged Anglican views on equal marriage indicate that it is the correct time for the majority to think about the role of the Church.

I would say that through the homophobic comments of former Archbishop Carey  the Church of England has finally been found out. Let the Church confess its manifest sins against its own people, let them acknowledge how many Bishops and clergy are really Gay or lesbian and then let this relic of a former conflict slip away into history.

The motto of the Church of England is taken from John 8:32 and reads "The truth will set you free" It is time for the British (as a whole) to be at peace with each other in life as well as in death  and be set free from the shackels of all the Churches. Let this process begin with the dis-establishment of the Church of England.