Wednesday, 21 March 2012

'Exhalations'

"The evidence is just as indubitable that exhalations arise from the bodies of the dead, which are capable of producing disease and death. Many instances are recorded of the communication of smallpox from the corpse of a person who has died of smallpox. This has happened not only in the dwelling house before interment, but even in the dissecting room. Some years ago five students of anatomy, at the Webb street school, Southwark, who were pursuing their studies under Mr. Grainger, were seized with smallpox, communicated from a on the dissecting table, though it does not appear that all who were attacked were actually  engaged in dissecting this body. One of these young men died. There is reason to believe that emanations from the bodies of persons who have died of other forms of fever have proved injurious and even fatal to individuals who have been much in the same room with the corpse."

From  : PRACTICE OF INTERMENT IN TOWNS EDWIN CHADWICK, (1843)

Thursday, 8 March 2012

Cult of the dead

Great Cressingham
© Godric Godricson
The study of burials and the origins of burials has sparked interest in Christianity as the embodiment  of a cult of the dead.

Christianity is heavily involved with death and this observation comes from a clear association between the Church as a place of worship and the cemetery as a place of burial. Christians have tried to explain their fixation on death, pain and suffering by pointing to the Resurrection as a sign of triumph over death. However, I recently came across the idea of the Christian God as being 'suicidal' in nature and this deeply disturbing thought brings us back to a cult of death. Is the God of the Christians a suicidal deity that became fixated on blood and sacrifice at an early point and did this obsession with death become the core of Christian doctrine? I have no axe to grind in this matter although I do have an idea and I want to pursue this idea for a while and see what happens.

Early researchers have  often made broad generalisations about the cult of the dead, ancestor worship and the saints as a manifestation of earlier deities although without much study.  Generalisations have been made without any methodology.  This cult of the dead is, however, already evidenced in this blog and the more I submit pictures and 'narrative' the more I become aware of the affinity of Christianity, death and the nature of Christianity as a cult of the dead. Just look at the proximity of the living and the dead in many villages and centres of population.

Audrey Haggard
© Godric Godricson
I’m not suggesting that Christianity is merely another “mystery religion” and I’m not suggesting that Christianity is ‘wrong’ or ‘evil’, instead I am saying that Christianity has an agenda that is not always clear and explained. It is as if  an ancient cult of the dead went on to fuel a world religion rather than a religion forming a cult of the dead. This may be pure semantics although I sense that we  have a cause and effect here.

Paganism has many more links with Christianity than  apologists for Christianity would like to acknowledge and this affinity is stronger within Catholicism than more puritan religion, although the cult of the dead is more evident  in the Evangelical  splinter groups than Christians would like to acknowledge.

It is time to see the cemeteries beside the Church as centres of ancestor worship, history and art rather than just cemeteries. Why else would Christians pay so much time and attention to burying the dead so close to the living. The work of Edwin Chadwick shows how bad the situation was in the 19th Century. In this period the living sank wells for  water beside cemeteries and actually absorbed the dead through drinking water, they sat in pews above the vaults of the dead and they walked past stinking burial grounds to gain access to the Church.  The pollution of the environment by this obsession with death is apparent and evident and shines through Chadwick’s work until the worst excesses were swept away by rational secular Authorities.

Over the next few months I want to return to the idea of Christianity as a cult of the dead and see what happens.

 "Through a glass darkly"


"Through a glass darkly"
© Godric Godricson


Vaults

Mr- Hutchinson, surgeon, Farringdon-street, was called on Monday morning, the 15th March, 1841, to attend a girl, aged 14, who was labouring under typhus fever of a highly malignant character. This girl was the daughter of a pew-opener in one of the large city churches, situated in the centre of a small burial ground, which had been used for the interment of the dead for centuries, the ground of which was raised much above its natural level, and was saturated with the remains of the bodies. There were vaults beneath the church, in which it was still the custom, as it had long been, to bury the dead. The girl in question had recently returned from the country, where she had been at school. On the preceding Friday, that is, on the fourth day before Mr. Hutchinson saw her, she had assisted her mother during three hours and on the Saturday during one hour, in shaking and cleansing the matting of the aisles and pews of the church. The mother stated, that this work was generally done once in six weeks ; that the dust and effluvia which arose, always had a peculiarly foetid and offensive odour, very unlike the dust which collects in private houses ; that it invariably made her (the mother) ill for at least a day afterwards ; and that it used to make the grandmother of the present patient so unwell, that she was compelled to hire a person to perform this part of her duty. On the afternoon of the same day on which the young person now ill had been engaged in her employment, she was seized with shivering, severe pain in the head, back, and limbs, and other symptoms of  commencing fever. On the following day all these symptoms were aggravated, and in two days afterwards, when Mr. Hutchinson first saw her, malignant fever was fully developed, the skin being burning hot, the tongue dry and covered with a dark brown fur, the thirst urgent, the pain of the head, back, and extremities severe, attended with hurried and oppressed breathing, great restlessness and prostration, anxiety of countenance, low muttering delirium, and a pulse of 130 in the minute. "

From  : PRACTICE OF INTERMENT IN TOWNS EDWIN CHADWICK, (1843)

Disease

"Mr. Elcock, student of anatomy, slightly punctured his finger in opening the body of a hospital patient about twelve o'clock at noon, and in the evening of the same day, finding the wound painful, showed it to Sir Astley Cooper after his surgical lecture. During the night the pain increased to extremity, and symptoms of high constitutional irritation presented themselves on the ensuing morning. No trace of inflammation was apparent beyond a slight redness of the spot at which the wound had been inflicted, which was a mere puncture. In the evening he was visited by Dr. Babington, in conjunction with Dr. Haighton and Sir Astley Cooper; still no local change was to be discovered, but the nervous system was agitated in a most violent and alarming degree, the symptoms nearly resembling the universal excitation of  hydrophobia, and in this state he expired within the period of forty-eight hours from the injury".

From  : PRACTICE OF INTERMENT IN TOWNS EDWIN CHADWICK, (1843)