Saint Mary The Virgin - Great Snoring

Saint Mary The Virgin  - Great Snoring  [Link]
© Godric Godricson


This is a wonderful Church that has been ruined by those lovable rascals that run the Anglican Diocese of Norwich. They collectively seem to believe that if a Church is scraped within an inch of its spiritual life and attacked with neglect that the place becomes more Anglican. The 'Catholicity' of this Church has been removed and exported elsewhere and the spirit of God that we seek within such walls is absent. Yes, I'm sure that the fabric of this aircraft hanger is easy to maintain and the absence of candles and devotional material is easy to defend when the Bishop's man arrives although it is weak as a defence. The building is magnificent and it should be allowed to be the house of God for this community if they collectively want a house of God.

The graveyard has been scraped to remove many of the earlier monuments and the impression has been given of a municpal park. A park is not required in this part of Norfolk because its green and lush without the need for recreation space and I can imagine that parish Authorities would blench at the idea of ball games in this particular park. The mowing space must be great here as the stele headstones have all gone and I don't just mean put to the edge as at Sporle. Instead, the memorials have just gone and a sort of green desert is in situ.

BTW there is hardly a right angle in the place and this is one of the many charms of the building

Saint Mary The Virgin  - Great Snoring  [Link]
© Godric Godricson


Their bodies are at Rome

A Treatise on Relics - John Calvin
(1870) - Project Gutenburg

"It is now time to speak of the apostles, and I shall begin with St Peter and St Paul. Their bodies are at Rome; one part of them in the church of St Peter, and the other in that of St Paul. We are told that St Sylvester weighed their bodies in order to divide them into equal parts. Both their heads are preserved also at Rome in St John of the Lateran. Besides the two bodies we have just mentioned, many of their bones are to be found elsewhere, as at Poitiers they have St Peter's jaw and beard. At Treves there are several bones of the two apostles. At Argenton in Berri they have St Paul's shoulder, and in almost every church dedicated to these apostles there will be found some of their relics. At the commencement of this treatise I mentioned that St Peter's brains, which were shown in this town (Geneva), were found on examination to be a piece of pumice stone, and I have no doubt that many of the bones considered to belong to these two apostles would turn out to be the bones of some animal."

Westminster Abbey and burial in Church

Robert Leeke Died 1762
Buried in Church
Saint Mary The Virgin  - Great Snoring  [Link]
© Godric Godricson


The Tombs in Westminster Abbey

Henry W. Lucy

The North American Review

 (1892)

"What is less known is the presence within the precincts of the Abbey of a long list of nonentities. As recently as the year 1817 there was buried in the cloisters George Wellington Francis Balthasar St. Anthonio, aged two years. The Royal Commission in vain inquired as to the identity of Master Anthonio, and the wherefore of the honour done to him, for which Nelson cheerfully perilled his life at St. Vincent. Nothing is known of him, only his name, under the weight of whose syllables the infant seems to have sunk ere yet he learned to walk. It is easy to understand why in 1801 Susanna Frances was buried in Westminster Abbey, for it is mentioned in the register that she was the widow of a sacrist. Similar honor was done in following years to George Schliemacher, "formerly servant to the Dean"; Elizabeth Newbegin, wife of the college butler; Mary Barrow, widow of a chorister  Ann Forster, niece of the Abbey carpenter, and Amelia Cook, daughter of the Abbey organist, were people connected, however obscurely, with the service of the Abbey, and were buried within its precincts. But persons having property in the neighborhood claimed the right, and generally had it admitted. Macpherson, the reputed author of " Ossian," died in Inverness. When his will was opened, there was found in it directions for his burial in Westminster Abbey on the ground that he had property near there.

Buried in Church
Saint Mary The Virgin  - Great Snoring  [Link]
© Godric Godricson


No objection was offered on the part of the authorities. Macpherson's body was brought by hearse all the way from the far north and buried in the Abbey close by Dr. Johnson, who when alive had not been reticent in his criticism on " Ossian." In the register one finds an entry of the interment of a lady with the explanation that it was "so ordered in her will,"? scarcely sufficient authority in these days for burial in Westminster Abbey. forward. It belongs to the Duke of Northumberland's family, who claim a prescriptive right of burial in this Abbey dating back to the time when the Duke of Somerset  married the heiress of the Percys. The Percy tomb is in the chapel of St. Nicholas, and when in 1883 Lady Louisa Percy died she was buried there. Naturally an end must come to this luxury. There are already twenty-five coffins in the vault, and scarcely room enough for another full grown Percy. There is one other private vault in the nave, that of Atterbury. This good bishop, having been sent to the Tower on suspicion of high treason, and subsequently banished from the realm, left directions in his will that he should be buried in Westminster Abbey, adding the proviso that it should be "as far away as possible from Kings "? a foresight lacking in the case of Macpherson, who never thought of Dr. Johnson when he desired to be buried in the Abbey".

Putti

Putti
Saint Margaret  - King's Lynn [Link]
© Godric Godricson


The brain of St Peter

A Treatise on Relics - John Calvin
(1870) - Project Gutenburg

"In this town (Geneva) there was formerly, it is said, an arm of St Anthony; it was kissed and worshipped as long as it remained in its shrine; but when it was turned out and examined, it was found to be the bone of a stag. There was on the high altar the brain of St Peter; so long as it rested in its shrine, nobody ever doubted its genuineness, for it would have been blasphemy to do so; but when it was subjected to a close inspection, it proved to be a piece of pumice-stone. I could quote many instances of this kind; but these will be sufficient to give an idea of the quantity of precious rubbish there would have been found if a thorough and universal investigation of all the relics of Europe had ever taken place. Many of those who look at relics close their eyes from superstition, so that in regarding these they see nothing; that is to say, they dare not properly gaze at and consider what they properly may be. Thus many who boast of having seen the whole body of St Claude, or of any other saint, have never had the courage to raise their eyes and to ascertain what it really was. The same thing may be said of the head of Mary Magdalene, which is shown near Marseilles, with eyes of paste or wax. It is valued as much as if it were God himself who had descended from heaven; but if it were examined, the imposition would be clearly detected.It would be desirable to have an accurate knowledge of all the trifles which in different places are taken for relics, or at least a register of them, in order to show how many of them are false; but since it is impossible to obtain this, I should like to have at least an inventory of relics contained in ten or twelve such towns as Paris, Toulouse, Poitiers, Rheims, &c. If I had nothing more than this, it would form a very curious collection. Indeed, it is a wish I am constantly entertaining to get such a precious repertory. However, as this is too difficult, I thought it would be as well to publish the following little warning, to awaken those who are asleep, and to make them consider what may be the state of the entire church if there is so much to condemn in a very small portion of it;—I mean, when people find so much deception in the relics I shall name, and which are far from being the thousandth part of those that are exhibited in various parts of the world, what must they think of the remainder? moreover, if those which had been considered as the most authentic proved to be fraudulent inventions, what can be thought of the more doubtful ones? Would to God that Christian princes thought a little on this subject! for it is their duty not to allow their subjects to be deceived, not only by false doctrine, but also by such manifest impositions. They will indeed incur a heavy responsibility for allowing God to be thus mocked when they could prevent it."