Thursday 12 July 2012

Extravagance and pomp ...

Dealings with the Dead
Vol 2

Project Gutenburg
The testamentary recognition of bastards, eo nomine, was very common, in the olden time. There were some, to whom funereal extravagance and pomp were offensive. Sir Ottro De Grandison says, in his will, dated Sept. 18, 1358—“I entreat, that no armed horse or armed man be allowed to go before my body, on my burial day, nor that my body be covered with any cloth, painted, or gilt, or signed with my arms; but that it be only of white cloth, marked with a red cross; and I give for the charges thereof XXl. and X. quarters of wheat: to a priest to celebrate divine service, in the church at Chellesfield for three years after my decease, XVl.: to Thomas, my son, all my armor, four horses, twelve oxen, and two hundred ewe sheep. * * * * To my bastard son,” &c. Henry, Duke of Lancaster, 1360, wills, “that our body be not buried for three weeks after the departure of our soul.”

Humphrey De Bohun, Earl of Hereford, 1361, bequeaths to his nephew Humphrey—“a nonche[13] of gold, surrounded with large pearls, with a ruby between four pearls, three diamonds, and a pair of gold paternosters of fifty pieces, with ornaments, together with a cross of gold, in which is a piece of the true cross of our Lord: to Elizabeth, our niece of Northampton, a bed with the arms of England. * * * * We will also that a chaplain of good condition be sent to Jerusalem, principally for my Lady my mother, my Lord my father, and for us; and that the chaplain be charged to say masses by the way, at all times that he can conveniently, for the souls.”

Agnes, Countess of Pembroke, daughter of Roger Mortimer, Earl of March, wills, in 1367, that her body be buried, “within two days after my death, without any other cost than a blue cloth and two tapers of ten pound weight.”

Robert, Earl of Suffolk, 1368—“I will, that five square tapers and four mortars,[14] besides torches, shall burn about my corpse, at my funeral: To William my oldest son my sword, which the King gave me, in name of the Earldom, also my bed with the eagle, and my summer vestment, powdered with leopards.”

Charlotte Stracey
All Saints - Rackheath
 Roger, Lord de Warre, personally took John, King of France, prisoner, at the battle of Poictiers, and obtained the crampet or chape of his sword, as a memorial of his chivalry. His will bears date 1368—“My body to be buried without pomp, and I will that, on my funeral day, twenty-four torches be placed about my corpse, and two tapers, one at my head and one at my feet, and also that my best horse shall be my principal, without any armour or man armed, according to the custom of mean people.” He orders his estate to be divided into three parts—“one to be disposed of for the health of my soul.”

Joan, Lady Cobham, 1369—“I will that VII. thousand masses be said for my soul by the canons of Tunbrugge and Tanfugge and the four orders of Friars in London, viz. the Friars Preachers, Minors, Augustines, and Carmelites, who, for so doing shall have XXIXl. IIIs. IVd. Also I will that, on my funeral day, twelve poor persons, clothed in black gowns and hoods, shall carry twelve torches.”

Sir Walter Manney, 1371—“My body to be buried at God’s pleasure * * * but without any great pomp * * * twenty masses to be said for my soul, and that every poor person coming to my funeral shall have a penny to pray for me, and for the remission of my sins. * * * To my two bastard daughters, nuns, viz., Mailosel and Malplesant, the one cc. franks, the other c. franks. * * * To Margaret Mareschall, my dear wife, my plate, which I bought of Robert Francis; also a girdle of gold, and a hook for a mantle, and likewise a garter of gold, with all my girdles and knives, and all my beds and clossers in my wardrobe, excepting my folding bed, paly of blue and red, which I bequeath to my daughter of Pembroke.”

Harrold Stanley Frederick Cosens
 Thomas, Earl of Oxford, 1371—“For my funeral expenses CXXXIIIl. To Maud my wife all my reliques now in my own keeping, and a cross made of the very wood of Christ’s cross. To Sir Alberic de Vere, my brother, a coat of mail, which Sir William de Wingfield gave me, also a new helmet and a pair of gauntlets.”
Anne, Lady Maltravers, 1374—“No cloth of gold to be put upon my corpse, nor any more than five tapers, each weighing five pounds, be put about it.”

Edward, Lord Despencer, 1375—“To the Abbot and Convent of Tewksbury one whole suit of my best vestments, also two gilt chalices, one gilt hanap, likewise a ewer, wherein to put the body of Christ, on Corpus Christi day, which was given to me by the King of France. To Elizabeth, my wife, my great bed of blue camaka with griffins; also another bed of camaka, striped with white and black, with all the furniture, thereto belonging.”

Mary, Countess of Pembroke, 1376—“To the Abbey of Westminster a cross with a foot of gold and emeralds, which Sir William de Valence, Kt., brought from the Holy Land.”
Philipa, Countess of March, 1378—“To Edmond, my son, a bed, &c. Also a gold ring, with a piece of the true cross, with this writing, In nomine Patris, et Filii, el Spiritus Sancti, Amen. Which I charge him, on my blessing to keep.”

Sir John Northwood, Knight, 1378—“I will that two Pilgrims be sent to visit the shadow of St. Peter, Paul, and James, in Gallacia.”

Sir Roger Beauchamp, Kt., 1379—“My body to be buried in the church of the Friars Preachers, near to the grave, where Sybil, my wife resteth. And I desire, that, at my funeral, there be a placebo and dirige with note, and, on the morrow after, two masses, one of our Lady, and another of Requiem. And whereas I am bound to do a service on the Infidels, by devise of my grandsire, Sir Walter Beauchamp, to the expense of two hundred marks, I will, that Roger, son to Roger, my son, shall perform the same, when he comes of age. To my Chauntrey of Bletnesho one hundred pounds, for the maintenance of one priest, to sing there perpetually, for my soul, and also for the soul of Sybil, late my wife, and for all Christian souls.”

William, Lord Latimer, 1380—“I will that my house in the parish of St. Mary’s be sold, to found prayers for King Edward’s soul.”

Guichard, Earl of Huntington, 1380—“I will that my heart be taken out of my body and preserved with spices, and deposited in the said church of Engle. I will that the expenses of my funeral, if celebrated with pomp, be bestowed in masses for my soul.”

14th Century grave cover
 Edmond, Earl of March, was a man of great note. His will is dated May 1, 1380—“To the Abbey of Wigmore a large cross of gold, set with stones with a relique of the cross of our Lord, a bone of St. Richard the Confessor, Bishop of Chicester, and a finger of St. Thomas de Cantelowe, Bishop of Hereford, and the reliques of St. Thomas, Bishop of Canterbury. To Roger, our son and heir, the cup of gold with a cover called Benesonne, and our sword, garnished with gold, which belonged to the good King Edward, with God’s blessing and ours. * * * Also our large bed of black satin, embroidered with white lions and gold roses.”

William, Earl of Suffolk, 1381—“I will that, on the eve and day of my funeral, there shall be five square tapers of the height, which my nearest of kin shall think fit, and four morters; also forty-eight torches borne by forty-eight poor men, clothed in white. * * * I will that a picture of a horse and man, armed with my arms, be made in silver, and offered to the altar of our Lady of Walsingham; and another the like be made and offered at Bromeholme.”

One of the most interesting, among the olden wills, is that of John, Duke of Lancaster—the famous John of Gaunt. He died in February, 1399. His will bears date Feb. 3, 1397—“My body to be buried, in the Cathedral church of St. Paul of London, near the principal altar, beside my most dear wife, Blanch, who is there interred. If I die out of London, I desire that the night my body arrives there, it be carried direct to the Friars Carmelites, in Fleet Street, and the next day taken strait to St. Paul’s, and that it be not buried for forty days, during which I charge my executors, that there be no cering or embalming my corpse. * * * I desire that chauntries and obits be founded for the souls of my late dear wives Blanch and Constance, whom God pardon; to the altar of St. Paul’s my vestment of satin embroidered, which I bought of Courtnay, embroider of London. * * * To my most dear wife, Katherine, my two best nonches, which I have, excepting that, which I have allowed to my Lord and nephew, the King, and my large cup of gold, which the Earl of Wilts gave to the King, my Lord, upon my going into Guienne, together with all the buckles, rings, diamonds, rubies and other things, that will be found, in a little box of cypress wood, of which I carry the key myself, and all the robes, which I bought of my dear cousin, the Duchess of Norfolk;[15] also my large bed of black velvet, embroidered with a circle of fetter locks[16] and garters, all the beds, made for my body, called trussing beds, my best stay with a good ruby, my best collar, all which my said wife had before her marriage with me, also all the goods and jewels, which I have given her, since my marriage. To my Lord and nephew, the king,[17] the best nonche, which I have, on the day of my death, my best cup of gold, which my dear wife Katherine gave me, on New Year’s day last, my gold salt-cellar with a garter, and the piece of arras, which the Duke of Burgoyne gave me, when I was in Calais.” This is a mere extract. The will bequeaths numerous legacies of nonches, beds, and cups of gold; and abundantly provides for chauntries, masses, and obits.
Eleanor, Duchess of Gloucester, 1399—“To the Abbess and Convent of the Sisters Minoresses, near London, without Aldgate, VIl. XIIIs. IIIId. and a tonel of good wine. * * * To my Lady and mother, the Countess of Hereford, a pair of paternosters of coral.”

Buried before the altar a 14th C Knight
Thomas Mussenden, 1402—“I will, that all my arms, swords, bastard,[18] and dagger be sold, and disposed of, for my soul.”

William Heron, Lord Say, 1404—“Whereas I have been a soldier, and taken wages from King Richard and the Realm, as well by land as by water, and peradventure received more than my desert, I will that my Executor pay six score marks to the most needful men, unto whom King Richard was debtor, in discharge of his soul.”

Sir Lewis Clifford, Kt.—“I, Lewis Clifford, false and traitor to my Lord God, and to all the blessed company of Heaven, and unworthy to be called a Christian man, make and ordaine my testament and my last will the 17th of September, 1404. At the beginning, I, most unworthy and God’s traitor, recommend my wretched and sinful soul to the grace and to the mercy of the blissful Trinity, and my wretched carrion to be buried in the furthest corner of the churchyard, in which parish my wretched soul departeth from my body. And I pray and charge my executors, as they will answer before God, that on my stinking carrion be neither laid cloth of gold nor of silk, but a black cloth,and a taper at my head and another at my feet; no stone nor other thing, whereby any man may know where my stinking carrion lieth.” In the original, this word is written careyne.

The reader will be amused to know the cause of all this humility. Sir Lewis had joined the Lollards, who rejected the doctrines of the mass, penance for sins, extreme unction, &c.; but was brought back to the church of Rome; and thus records his penitence.

The funeral of His Majestry King George VI



The funeral of His Majestry King George VI  1952

Wednesday 11 July 2012

Royal Tombs

Royal Tombs




I tend to explore ordinary graves and sometimes aristocratic tombs because that's what I find in the rural county of Norfolk. If you have something for Royal tombs then have a look at the site "Royaltombs" which is extensive and informative. This looks like a labour of love and worth exploring.

The Priest

© Godric Godricson

I like this brass set into the floor of a rural parish. The brass is at once proud as it makes clear the ordination and priesthood of the deceased whilst at the same time exuding the calm serenity of the departed. There is a contradiction here that is spellbinding. The high and the low all in one brass. The chasuble  flows and swirls and is matched by the stole that appears to the lower front. The ends of a stole are called 'spades' and they pop up as tassells.

This implies to me that the stone covers the extant grave of a priest. Those hands manipulated the consecrated host and carried the word of God in a troubled world. May he rest in peace and rise in glory

Tuesday 10 July 2012

"Gnawed out of our graves"


Dealings with the Dead
Vol 2
Project Gutenburg

Dion remarks, while speaking of Trajan—he that lies in a golden urn, eminently above the earth, is not likely to rest in peace. The same thing may be affirmed of him, who has raised himself, eminently above his peers, wherever he may lie. During the Roman Catholic rage for relics, the graves were ransacked, and numberless sinners, to supply the demand, were dug up for saints. Sooner or later, the finger of curiosity, under some plausible pretext, will lift the coffin lid; or the foot of political sacrilege will trample upon the ashes of him, whom a former generation had delighted to honor; or the motiveless spirit of mischief will violate the sanctity of the tomb.

When Charles I. was buried, in the same vault with Henry VIII. and Anne Boleyn, a soldier, as Wood relates, in his Athenæ Oxonienses, vol. iv. p. 39, Lond. 1820, attempted to steal a royal bone, which was afterwards found upon his person, and, which he said, upon examination, he had designed, for a handle to his knife.John Milton died, according to the respective accounts of Mitford, Johnson, and Hayley, on the 8th—about the 10th—or on the 15th of November, 1674. He was buried, in the chancel of St. Giles, Cripplegate. In the London Monthly Magazine, for August, 1833, there appeared an extract from the diary of General Murray, giving a particular account of the desecration of Milton’s remains. The account was given to General Murray, at a dinner party, Aug. 23, 1790, by Mr. Thornton, who received it, from an eye-witness of the transaction. The church of St. Giles requiring repairs, the occasion was thought a proper one, to place a monument, over the body of Milton. Messieurs Strong, Cole, and others, of that parish, sought for, and discovered, the leaden coffin, the outer coffin of wood having mouldered away. Having settled the question of identity, these persons replaced the coffin, and ordered the workmen to fill up the grave. The execution of this order was postponed, for several days. In the interim, some of the parish, whose names are given, by General Murray, having dined together, and become partially drunk, resolved to examine the body; and proceeded, with lights, to the church. With a mallet and chisel, they cut open the coffin, rolled back the lead, and gazed upon the bones of John Milton! General Murray’s diary shall relate the residue of a proceeding, which might call the rouge to the cheeks of a Vandal:—
“The hair was in an astonishingly perfect state; its color a light brown, its length six inches and a half, and, although somewhat clotted, it appeared, after having been well washed, as strong as the hair of a living being. Fountain said he was determined to have two of his teeth; but as they resisted the pressure of his fingers, he struck the jaw, with a paving stone, and several teeth then fell out. There were only five in the upper jaw, and these were taken by Fountain; the four, that were in the lower jaw, were seized upon, by Taylor, Hawkesworth, and the sexton’s man. The hair, which had been carefully combed, and tied together, before the interment, was forcibly pulled off the skull, by Taylor and another; but Ellis, the player, who had now joined the party, told the former, that being a good hair-worker, if he would let him have it, he would pay a guinea-bowl of punch. Ellis, therefore, became possessed of all the hair: he likewise took a part of the shroud, and a bit of the skin of the skull: indeed, he was only prevented from carrying off the head, by the sextons, Hoppy and Grant, who said, that they intended to exhibit the remains, which was afterwards done, each person paying sixpence to view the body. These fellows, I am told, gained near one hundred pounds, by the exhibition. Laming put one of the leg-bones in his pocket.”

All Saints - Kings Lynn
© Godric Godricson

After reading this short, shameless record, one half inclines to cremation; even if, instead of being enshrined or inurned, our dust be given, in fee simple, to the winds. How forcibly the words of Sir Thomas ring in our ears—“To be gnawed out of our graves, to have our skulls made drinking bowls, and our bones turned into pipes, to delight and sport our enemies, are tragical abominations, escaped in burning burials.” The account from General Murray’s diary, and at greater length, may be found also, in the appendix to Mitford’s life of Milton, in the octavo edition of his poetical works, Cambridge, Mass., 1839.

Great indignation has lately been excited, in England, against a vampyre of a fellow, named Blore, who is said to have destroyed one half of Dryden’s monument, and defaced Ben Jonson’s, and Cowley’s, in Westminster Abbey. Inquiring after motive, in such cases, is much like raking the ashes, after a conflagration, to find the originating spark. There is a motive, doubtless, in some by-corner of the brain; whether a man burns the temple, at Ephesus; or spears the elephant of Judas Maccabæus, with certain death to himself; or destroys the Barberrini vase. The motive was avowed, on the trial, in a similar case, by a young man, who, some years ago, shot a menagerie elephant, while passing through a village, in the State of Maine, to be a wish “to see how a fellow would feel, who killed an elephant.”

Saint Andrew - Bacton
© Godric Godricson
Dryden’s, and Cowley’s monuments are on the left of Ben Jonson’s, and before you, as you approach the Poet’s Corner. Dryden’s monument is a lofty affair, with an arch and a bust, and is thus inscribed: “J. Dryden, born 1632, died May 1, 1700.—John Sheffield, Duke of Buckingham, erected this monument, 1720.” It is not commonly known, that the original bust was changed, by the Duchess, for one of very superior workmanship, which, of course, is the one mutilated by Blore. The monument, erected by George, Duke of Buckingham, to Cowley, is a pedestal, bearing an urn, decorated with laurel, and with a pompous and unmeaning epitaph, in Latin hexameters. If Blore understood the language, perhaps he considered these words, upon the tablet, a challenge—

————Quis temerarius ausit—
Sacrilega turbare manu venerabile bustum.

The monument of Ben Jonson is an elegant tablet, with a festoon of masks, and the inscription—Oh rare Ben Jonson! It stands before you, when Dryden’s and Cowley’s are upon your left, and is next to that of Samuel Butler. In the north aisle of the nave, there is a stone, about eighteen inches square, bearing the same inscription. In the “History of Westminster Abbey,” 4to ed Lond. 1812, vol. ii. p. 95, note, it is stated, that “Dart says one Young, afterwards a Knight in the time of Charles II., of Great Milton, in Oxfordshire, placed a stone over the grave of Ben Jonson, which cost eighteen pence, with the above inscription:” but it is not stated, that the stone, now there, is the same.
Dr. Johnson, in his Life of Dryden, recites what he terms “a wild story, relating to some vexatious events, that happened, at his funeral.” Dryden’s widow, and his son, Charles, had accepted the offer of Lord Halifax, to pay the expenses of the funeral, and five hundred pounds, for a monument. The company came—the corpse was placed in a velvet hearse—eighteen coaches were in attendance, filled with mourners.—As they were about to move, the young Lord Jeffries, son of the Chancellor, with a band of rakes, coming by, and learning that the funeral was Dryden’s, said the ornament of the nation should not so be buried, and proceeded, accompanied by his associates, in a body, to wait upon the widow, and beg her to permit him to bear the expense of the interment, and to pay one thousand pounds, for a monument, in the Abbey.

Saint Mary - Heacham

© Godric Godricson
The gentlemen in the coaches, being ignorant of the liberal offers of the Dean and Lord Halifax, readily descended from their carriages, and attended Lord Jeffries and his party to the bedside of the lady, who was sick, where he repeated his offers; and, upon her positive refusal, got upon his knees, as did the whole party; and he there swore that he would not rise, till his entreaty was granted. At length, affecting to understand some word of the lady’s, as giving permission, he rushed out, followed by the rest,  proclaiming her consent, and ordered the corpse to be left at Russell’s, an undertaker’s, in Cheapside, till he gave orders for its embalmment. During this proceeding, the Abbey having been lighted up, Lord Halifax and the Dean, who was also Bishop of Rochester, to use the tea-table phrase, waited and waited, and waited. The ground was opened, the choir attending, and an anthem set. When Mr. Dryden went, next day, to offer excuses, neither Lord Halifax, nor the Dean, would accept of any apology. After waiting three days for orders, the undertaker called on Lord Jeffries, who said he knew nothing about it, and that it was only a tipsy frolic, and that the undertaker might do what he pleased with the corpse. The undertaker threatened to set the corpse before the widow’s door. She begged a day’s respite. Mr. Charles Dryden wrote to Lord Jeffries, who replied, that he knew nothing about it. He then addressed the Dean and Lord Halifax, who refused to have anything to do with it. He then challenged Lord Jeffries, who refused to fight. He went himself, and was refused admittance. He then resolved to horsewhip his Lordship; upon notice of which design, the latter left town. In the midst of this misery, Dr. Garth sent for the body, to be brought to the college of physicians; proposed a subscription; and set a noble example. The body was finally buried, about three weeks after the decease, and Dr. Garth pronounced a fine Latin oration. At the close of the narrative, which, as repeated by Dr. Johnson, covers more than three octavo pages of Murphy’s edition, the Doctor remarks, that he once intended to omit it entirely, and that he had met with no confirmation, but in a letter of Farquhar’s.The tale is simply alluded to, by Gorton, and told, at some length, by Chalmers. Both, however, consider it a fabrication, by Mrs. Thomas, the authoress, whom Dryden styled Corinna, and whom Pope lampooned, in his comatose and vicious performance, the Dunciad, probably because she provoked his wrath, by publishing his letters to H. Cromwell.

Hannah Chapman - Trunch

© Godric Godricson
In the earlier editions of the Encyclopædia Britannica, the tale is told, as sober matter of fact: in the last, Napier’s, of 1842, it is wholly omitted. Malone, in his Life of Dryden, page 347, ascribes the whole to Mrs. Thomas. Dryden died, in 1700. The first four volumes of Johnson’s Lives of the Poets, containing Dryden’s, went to the press in 1779. Considering the nature of this outrage; the eminence, not only of the dead, but of some of the living, whose names are involved; its alleged publicity; and its occurrence in the very city, where all the parties flourished; it is remarkable, that this “wild story,” as Johnson fitly calls it, should have obtained any credit, and survived for nine-and-seventy years.