Showing posts with label Pentney. Show all posts
Showing posts with label Pentney. Show all posts

Thursday 5 April 2012

Green Burials - Pentney

© Godric Godricson

When I visited the only green burial site in Norfolk it was a cold day and from the picture you can see the snow on the ground. The weather was in some sort of sympathetic bond with the place as snow whirled round about. Very atmospheric and not encouraging me to stay very long. The cemetery is a field laying alongside the Church at Pentney and has a sort of traditional feel because it is alongside the Church although it has no access to the graveyard. The traditionalist has proximity to a medieval building but the separation s/he possibly desires.  The place was what may be described as 'basically' maintained because it is (after all) a field in the West of Norfolk.

Thursday 8 March 2012

Old churchyards in 1896


Disappearing 1930's Kerb graves
© Godric Godricson
 "That the state of the old churchyards in this country, down to the middle of the nineteenth century, was a public scandal and disgrace, is a remark which applies especially to London, where burial-grounds, packed full of human remains, were still made available for interments on a large scale until 1850 or later. The fact was the more discreditable in contrast with the known example of Paris, which had, as early as 1765, closed all the city graveyards, and established cemeteries beyond the suburbs. One of the laws passed at the same time by the Parliament of Paris directed that the graves in the cemeteries should not be marked with stones, and that all epitaphs and inscriptions should be placed on the walls, a regulation which appears to have been greatly honoured in the breach. In 1776 Louis XVI., recognizing the benefit which Paris had derived from the city decree, prohibited graveyards in all the cities and towns of France, and rendered unlawful interments in churches and chapels; and in 1790 the National Assembly passed an Act commanding that all the old burial-grounds, even in the villages, should be closed, and others provided at a distance from habitations. Other States of Europe took pattern by these enlightened proceedings, and America was not slow in making laws upon the subject; but Great Britain, and its worst offender, London, went on in the old way, without let or hindrance, until 1850, For fifteen years prior to that date there had been in progress an agitation against the existing order of things, led by Dr. G.A. Walker, a Drury Lane surgeon, living in a very nest of churchyard fevers, who wrote a book and several pamphlets, delivered public lectures, and raised a discussion in the public press. The London City Corporation petitioned Parliament in 1842 for the abolition of burials within the City, and a Select Committee of the House of Commons was at once entrusted with an enquiry on the subject.

In the same year (1842) a Export was presented to Parliament by the Select Committee on "The Improvement of the Health of Towns," and especially on "The Effect of the Interment of Bodies in Towns." Its purport may be summed up in the following quotation:

"The evidence ... gives a loathsome picture of the unseemly and demoralizing practices which result from the crowded condition of the existing graveyards—practices which could scarcely have been thought possible in the present state of society.... We cannot arrive at any other conclusion than that the nuisance of interments in great towns and the injury arising to the health of the community are fully proved."


Pentney in the snow
© Godric Godricson
 Among the witnesses examined were Sir Benjamin Brodie and Dr. G.R. Williams. In 1846 a Bill was prepared to deal with the matter, but it was not until 1850 that an Act was passed "To make better provision for the Interment of the Dead in and near the Metropolis." Powers were conferred upon the General Board of Health to establish cemeteries or enlarge burial-grounds, and an Order in Council was made sufficient for closing any of the old churchyards either wholly or with exceptions to be stipulated in the order. One month's notice was all that was needed to set the Act in operation, and in urgent cases seven days; but it was found necessary in 1851 to pass another Act for the purpose of raising funds; and in 1852 a more stringent Act was put upon the Statute Book to deal summarily with the churchyards. This was, in the the following session, extended to England and Wales, the General Board of Health having reported strongly in favour of a scheme for "Extra-mural Sepulture" in the country towns, declaring that the graveyards of these places were in no better condition than those of London.

Consequently, in the years which followed 1850, a general closing of churchyards took place throughout the Metropolis, and to a lesser extent throughout the kingdom, and an active crusade against all similar  burial-grounds was instituted, which may be said to be still in operation. The substitution of new cemeteries in remote and mostly picturesque places was of immediate advantage in many ways, but it did little or nothing to remedy the dilapidated appearance of the old graveyards, which indeed, now that they brought in no revenues, became in many cases painfully neglected, dejected, and forlorn. Happily, in 1883, the Metropolitan Public Gardens Association was established, and its influence has been very marked in the improvement of the old enclosures and their conversion into recreation grounds. The Metropolitan Board of Works, the London County Council, the City Corporation, public vestries, and private persons, have shared in the good work, but the chief instrument has been the Public Gardens Association.


Pentney in the snow
© Godric Godricson
 Of old burial-grounds now open as public gardens in the London district there are more than a hundred. Care is always taken to preserve the sacred soil from profane uses, games being prohibited, and the improvements confined to paths and seats, levelling the ground and planting with trees and flowers. The gravestones, though removed to the sides of the enclosure, are numbered and scheduled, and all in which any living person can claim an interest are left untouched. No stones are ever destroyed in the process of reformation, but previous ill-usage and natural decay have rendered very many of them illegible, and in another century or so all these once fond memorials will probably have become blank and mute.

To the middle of the nineteenth century may also be assigned the change which we now see in the character of our gravestones. Quite in the beginning of the century the vulgar and grotesque carvings and Scriptural barbarisms of the eighteenth century had given place to a simple form of memorial in which it was rare to find the least effort at ornament; but, as soon as the Burial Acts were passed and the old churchyards were succeeded by the new cemeteries, the tasteful and elegant designs which are to be seen in every modern burial-ground were introduced, founded in great measure upon the artistic drawings of Mr. D.A. Clarkson, whose manifold suggestions, published in 1852, are still held in the highest admiration".


Project Gutenburg : GRAVESTONES OLD AND CURIOUS.

With One Hundred and Two Illustrations  BY W. T. VINCENT

Sunday 12 February 2012

Saint Mary Magdalen - Pentney


Saint Mary Magdalen
Pentney
© Godric Godricson

Pentney is  a fine example of a traditional Norfolk graveyard attached to a functioning parish Church at the heart of the village.

The burial space is relatively small as befits the small nature of the village of Pentney which did not see the massive growth in population witnessed by towns in the 19th Century. Without the pressure of considering public health the graveyard could remain largely unchanged and unaltered through time.

The graveyard surrounding the Church would  normally be consecrated after the 12th Century and was established for the benefit of the village. Some parishes in Norfolk have a memory of fairs and events being held in the graveyard whilst others reference that the Rector had the right to graze his sheep in the graveyard. The Church at Pentney appears to have been doubled in length although the overall perception created is that this is a long thin Church without the benefit of height.


A long thin 14th Century Church
© Godric Godricson

The monuments around the Church are varied and have the anomalyy of containing modern inhumations or burials and older burials from the 19th century. There is no evidence of truly ancient monuments although there will always be ancient burials in a Church of this antiquity. It goes without saying that all Churches of this period re-used grave space with there being no ‘in perpetuity’ arrangements. Each person would expect to be disinterred after a period of time to be replaced by neighbours and family in the village.

© Godric Godricson
The Church at Pentney contains some rather curious and beautiful monuments although the overall harmony of the older monuments is confused by modern granite and infilling between older graves. Interestingly, the newer ‘green’ tradition in burials in seen in Pentney where the field adjacent is being used for such burials. There is a tendency at pentney to use a technique that may be described as 'infilling' seen in urban planning where gardens are given over to new developments. In Pentney, apparently vacant graves are given over to newcomers with granite headstone created without art or style.


The dignity of railings
© Godric Godricson
 Old monuments do have 'something' about them both in their conception and execution and the older railings and brambles lend a somewhat distracted ambience to the cemetery. There is style in the monuments that is not echoed in the modern tradition.

Pentney is a lovely village and situated conveniently beside the A47.