In the English parish Church , we find that the rich and the poor may be more intimately combined and the layers of burials inter-weave and overlap so that we are all reintegrated over time, no-matter our wealth or status. The South-side and East-end of the Church would always be colonised by the rich although the poor would creep round the corner and the rich are sometimes interred on the North side as the cemetery filled up. In England , there is something of an egalitarian juxtapositioning of the bodies so that we become more of a unity. In the newer Metropolitan (largely secular) cemeteries from 1855 there is more scope for segregation based on the sheer size of the cemeteries and the tendency not to re-use grave space as was the case in the older and crowded parish cemeteries. The large Municipal cemeteries in the North of England are replete with stone monuments that speak of money, industry and pride although even here the poor could be buried close by and the public grave was usually in the same cemetery rather than being placed elsewhere.
Am I making a bid for European intellectual superiority? Well no, I’m not making that assertion. Europe , after all, carries the historic burden of so much blood and misery perpetrated against political, sexual, religious and ethnic minorities. Instead, Hart Island represents something of the casual way in which human life comes to an end and the City simply disposes of the dead. The ‘little person’ without family or friends can come to a sticky end and find themselves in an unmarked grave out in the channel. The problem for me is that Hart Island has become something like a cultural and metaphorical ‘oubliette’ where we forget poor people in "plain sight" of wealth. People are disposed of and ‘deleted from history. Even the records of the dead are uncared for and left to rot and burn as if they had never existed.
When I first heard of Hart Island I was both appalled and excited in equal measure to find a place that I had never heard of and which seemed both illicit and intriguing. However, the more I read about Hart Island the more it became for me symptomatic of the anonymity of the Western world. We live and we die before being swept away in the morning like so much trash. The beautiful baby that is momentarily caressed in the arms of its mother is cast aside in later years and is laid to rest like garbage. Hart island is a loathsome and horrid place and somewhere that I expected to find in the genocidal annals of European history rather than in the land of the free.
Melinda Hunt is leading the valiant campaign to re-integrate Hart Island into American consciousness and she leads the Hart island Project. Something you may like to read about
A visit to Hart Island 1978
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