20th Century cross

Chapel - Chale

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

War Dead - Chale

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Frances Jane Hamilton - Chale

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Hilda Somerville 1878-1908

Hilda Somerville - Chale, Isle of Wight [Link]

© Godric Godricson

Table tomb - Chale

17th Century Table tombs
Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Obelisk - Chale

Obelisk at Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Stele - Chale

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Helen Bishop - Chale

Helen Bishop
Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Chale - Isle of Wight

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

1 Kings 2:10-12

Richard Burleigh
Rector of Chale
Died 1734

© Godric Godricson

 

Then David rested with his ancestors and was buried in the City of David. He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem.  So Solomon sat on the throne of his father David, and his rule was firmly established.

Moss and Cross

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Matthew 14:10-12

Angel in Chale

© Godric Godricson

 and had John beheaded in the prison.  His head was brought in on a platter and given to the girl, who carried it to her mother. John’s disciples came and took his body and buried it. Then they went and told Jesus.

Crown of Chale

Saint Andrew - Chale, Isle of Wight [Link]

© Godric Godricson

Monuments on the Isle of Wight



Saint Boniface

© Godric Godricson



When we look at funerary monuments on the island we are inevitably drawn to the Churches themselves and particularly Saint Boniface.

Without documentary evidence we are compelled to rely on legend and myth in relation to the foundation of this magical  Church set on the quiet and often moody wooded slopes. The most accepted legend is that monks from the Abbey of Lyra, in Normandy, travelled to the Island, and built a small structure on the woody plateau where the Old Church now stands. They dedicated the Church to St. Boniface a popular saint of the period who was renowned for teaching and conversion. The legend  indicates that the monks selected the ruins of a previous Saxon Church for their new foundation and this is supported by the fact that they dedicated their Church to a Saxon Saint. The most memorable statistic from the Church is the small size of the building. The Church is  48ft in length by 12ft wide and the interior feels more like a private chapel rather than a communal building for the whole village and community. It may be that the Church was once the chapel of a local lord and became by degree a village resource although it clearly remained small and undeveloped. There are no monuments of any size in the Church and this may indicate the lack of any noble family in the area.



William Dier d 1681

© Godric Godricson



As a personal observation, I really like Saint Boniface as a Church and as an archaeological site and I commend the Church Authorities for their care and attention of the building and the Churchyard which is ‘under-conserved’ as befits such an ancient monument.



Saint Boniface Church has a number of ancient Chest tombs which are a specific sort of monument now a part of English funerary monuments and they can be seen across the UK. Table tombs are often stark and concrete in the early 20^th Century and florid and baroque in the 18^th Century Have a look at these links for a description of table tombs   [1] [2]    The United States has its own experience of table tombs and we can see the huge size that these monuments have aspired towards on this site American Chest tombs.



Victorian 'stele' type monuments

© Godric Godricson



In addition to table tombs in Saint Boniface we have Victorian monuments of the ‘stele’ type and this type is pretty standard for the period and for the island. We also have larger monuments from the better off citizen.The sandstone monuments are quite well preserved in the cemetery of saint Boniface and still have legible inscriptions that reverence the memories of the departed. The site of the Church on the wooded hillside protects the moss and lichen and we find a beautiful balance between accessibility for the visitor and a sense of the untouched woodland glade.

We also find the cemeteries that have been cleared and destroyed as a unified place of repose. We find the Church at Niton largely obliterated apart from some interesting monuments that stand out from the crowd.



Mary Stuart Maitland
Makgill Somerville

© Godric Godricson

 The monument of Mary Stuart Maitland Makgill Somerville (1829-1895) at Chale is an example of the person of greater affluence who came to live on the island in the 19th Century as the tourist trade increased. Mary's monument is larger than the average on the island and the size and style of the monument speaks of her wealth and the aspiration of the contemporary family even in death.

Mary married Vice-Admiral Philip Horatio Townsend Somerville. (1808 - 1881) is an example of the more expensive interment on the Isle of Wight being sited in Chale. The monument is listing heavily and we note that Mary Stuart is a person who had a 'soft spot' for the French language and her last will and testament refers to her as 'Marie Stuart'. Like many Scots away from home they perhaps hanker after the old country and a popular monarch

© Godric Godricson

Whilst the island is replete with chest tombs and stele for the individual it is also home to more modest communal monuments within the Church itself that reflect on the collective efforts of the citizenry. Such monuments speak of wars and conflict and of the communities that people were forced to leave and we find them throughout the island and the UK. They are as important to the genealogist as any individual grave and they are often a source of information for the social and economic historian. The First World war was an exercise in futility when many good men died for no purpose and there cannot be said to be any purpose for a war that saw the overturning of certainty, established monarchies and which made way for the even bloodier Second World War. 

This monument to the fallen pictured above is fairly typical of the type and it is evident that the monument has a 'tryptych' construction whereby the monument references the medieval style of altar found in pre-Reformation Churches. This indicates the strength of the Anglo-Catholic tradition in the Church of England in the period and of a wish to tie the monument into a sense of traditional piety. However, the location of the monument into the corner of the wall is strange and it seems squeezed into the building and its significance is marginalised although I'm sure that is not at all the sentiment of the time.



James Arnold Hearn
1810-1886

© Godric Godricson



Out of all the collective monuments, I like the stained glass that we find around the island which marks war and peace and also the 'local man makes good' sort of story as in this example. See Mr Hearn's monument at 'Find a grave' Glass is a wonderful medium that engenders hope in the reflected light that shines around the room and the message in the words inscribed or painted onto the glass. This is art as propaganda or art as a plan for eternity. In this period perhaps no-one envisioned the end of a immobile world or the end of the Church as a carrier of tradition. The glass in the Church setting contains the idea of certainty, tradition and eternity.



Parish cemetery Niton

© Godric Godricson



Perhaps my favourite monument is the rather large and intimidating slab covering this grave and I'm ashamed to say that because I was in a rush, I didn't take the name of the person under the marker. I continue to like the Isle of Wight and the monuments of the island which are rich and diverse although also at risk from the Church Authorities as they seek to have maintenance friendly cemeteries.



Mary Stuart Maitland Makgill Somerville 1829-1895




Mary Stuart Maitland
Makgill Somerville
1829-1895 

© Godric Godricson

Mary Stuart Maitland Makgill Crichton  (17 May 1829 - 1 June 1895). Mary married Vice-Admiral Philip Horatio Townsend Somerville (12 January 1808 - 12 May 1881) and this memorial is situated at Chale Church, Isle of Wight.

Count Adam Karolyi 1917 – 1939

The Karolyi  family have a history that is recorded in an Isle of White newspaper and it is a history that celebrates the personal names and genealogy of the departed as well as the continuing history of Hungary. The newspaper story also mentions the nonagenarian sister of the departed and this reminds us that stories about cemeteries and the departed have to be sensitive about the needs and sensibilities of the living as well as the legacy of the departed.



Glittering visitors to Chale

© Godric Godricson

The story for me in the Karolyi grave is the changing fortunes of human history both in individual terms and in terms of the history of nations. The story is about how we revere the dead and how the burial places of the dead become places of either implicit or explicit pilgrimage for a long or a short time. The graves of Adam and Michael Karolyi were examples of short term 'places to revere'. People visited for a while and even then it was a select few who remembered the Karolyi in England. The family continue to have a significance in Hungary that far eclipsed their identity in the United Kingdom. The Karolyi grave in Chale also says something about the effect on the cemetery, the grave, and even reverence when there are no lineal descendants of the departed to celebrate the memory of the departed, recognise their achievements or maintain the grave.

The Grave of Adam and Michael was a rather wonderful example of glittering visitors to an island parish cemetery normally full of people from the parish of Chale with more links to Hampshire than to Hungary.

Chale - Isle of Wight



"I accept my crown!"

© Godric Godricson



I came across this unusual monument in the cemetery of Saint Andrew's at Chale in the Isle of Wight. The island is a beautiful part of the UK and somewhere to visit although the ferry can be expensive. Chale is a beautiful village and one encapsulates something of the history of the Island and its people.

The crown on a cushion is well designed and produced and in this photo is framed by an atmospheric sky as a front came in from The Solent. The medieval cemetery has a range of monuments through the last two hundred years including a European Prince who was later exhumed and re-buried elsewhere as well as people from the island.

There is a modest and understated monument in the Church to those who were killed in the last war which should not be overlooked if you visit the Church.
See also the Karoli plaque celebrating Count Michael (1917 – 1939) and Count Adam Karoli