Sunday 15 April 2012

Nieuw Amsterdams Peil


This is a photograph of mine that featured in a newspaper in The Netherlands

65-jarige Groothof maakt kinder-Matthäus

Foto: Godric Godricson
Foto: Godric Godricson
 
Amsterdam, 14 februariDe vandaag 65 jaar geworden Frank Groothof werkt aan een kindervoorstelling gebaseerd op Bachs Matthäus-Passion. De Amsterdamse acteur en theatermaker maakt al vele jaren bewerkingen van operas, maar wil nu ook het lijdensverhaal voor kinderen ontsluiten. Dat verhaal is behoorlijk gruwelijk: de protagonist, Jezus Christus, wordt aan een kruis genageld.
Het fonds Turing Foundation schreef op zijn website dat het een subsidie ter waarde van 20.000 euro heeft toegekend voor de realisatie van het project. De uitvoeringen gaan begin 2014 van start. Groothof wil dat er een traditie ontstaat om het lijdensverhaal aan kinderen te vertellen. In Nederland vinden er op Goede Vrijdag ieder jaar talloze uitvoeringen van de Matthäus-Passion plaats.  Lees de rest van 65-jarige Groothof maakt kinder-Matthäus

Charles William Jerningham


Norfolk Annals 1820






Died, aged 47, at Dunkirk, Mr. Charles William Jerningham, second son of Sir William Jerningham, of Costessey.  “Mr. Jerningham had served eight camps in the Austrian Army with distinguished valour, being engaged in the great battles of Jemappe and Fleurus, and was several times wounded.”  His remains were interred at Costessey on October 23rd.

Sir William Jerningham - Costessey

Norfolk Annals 1809




Died, at his seat at Costessey, aged 74, Sir William Jerningham, Bart., (“subject to the decision now pending in the House of Lords”) Baron Stafford, of Stafford Castle.  He was succeeded in his title and estate by his eldest son, Mr. George Jerningham, Haughley Park.

Friday 13 April 2012

Charles Edward Jerningham - Graf Von Jerningham




Courtesy :
Duboix

 

Born abt.  1727     Died 23rd October 1802


"Died, at Vienna, aged 80, General Jerningham, (Graf Von Jerningham)  nephew of Sir George Jerningham, Bart., of Costessey.  He was upwards of 50 years in the Imperial service, and was Chamberlin to the Empress Maria Theresa and to the Emperors Joseph, Leopold, and Francis".


An appeal for eternal life

Courtesy : lisasolonynko
I want to return to the idea of Jesus being a sort of Osiris for the Western world. There are clear and evident parallels in the return of the vibrant young man to the world of the dead and back again to a celestial paradise. Not an exact Osiris because Jesus as a man was born into the Jewish context and in a specific historical epoch. Osiris was born into an entirely  Egyptian epoch. There can be no exact meeting of accounts and I am not in any way saying that Jesus is Osiris or a sort of pale shadow of the Egyptian. Instead, I’m saying that there is an elective affinity between Jesus and Osiris that will not go away and the more we study the parallels then the more similarities are there and  the more they stand out. The panoply of demi Gods are all there; represented by Anubis and the Gods of the underworld. Anubis is there in the same manner that Christians have the idea of hell and the creatures that wait in judgement along with Saint Peter guarding the gates.

I am most convinced that there is a sort of relationship between the two when we come to the idea of Resurrection and a clear afterlife. Without this metaphor there could have been no Egyptian need for the embalming and entombment of the dead and the Christian would not bury the dead with such care close to Churches and chapels. Both cultures seem to have had a clear and passionate belief in the afterlife based on the inescapable idea of  re-birth and life after death. I can hear Christian theologians explaining the distinct differences between Osiris and Jesus, however, we have to approach this matter in the round rather than becoming tied up on specifics.

Courtesy : Columbia114
Both people were the subject of injustice and both died a violent death. Osiris was cut into pieces and spread around Egypt and Jesus faced a ritual death with bodily fluids flowing from his wounds into the world and into the atmosphere thereby being scattered in a mystical and real way. There is something here about inhumanity and tragedy perpetrated on the Royal individual who becomes King in another place whilst also being a Creator and the guarantor of eternal life. There is something here also about public engagement with the atrocity. It is as if the world is turned upside down in the cruelty and the killing. We are all culpable in the death and share in the sacrifice because we did not collectively take part in trying to stop the injustice. Osiris and Jesus are a real sacrifice and led like a sheep to the slaughter. There is in both deaths the idea that the devil or the forces of evil took part in the death although there is also the idea that there be no other way for both individuals. Both needed to die to have the Resurrection of their bodies although each in their unique manner. Osiris becomes the reformed body held together by bandages and the art of the embalmer and Jesus walks freely amongst his followers although Jesus seems to have had some sort of ‘haze’ around him that protected his identity for a time. We’ll say little about the women involved in the story whether they are mortal or the divine Goddesses of Egypt.

Lazarus from the dead
© Godric Godricson
Jesus and Osiris died or were torn apart at the full moon and this takes us back to an earlier form of calendar when the moon was the main measure of time rather than the sun. The moon is usually an older form of measuring time and cycles and we could  become a little mystical ourselves in this area although I merely wish to lay out some sort of parallel for the involvement of a lunar calendar. Jesus and Osiris are bound in a way by the involvement of the lunar calendar and the way that the calendar is significant in the events of the Resurrection. Modern Christians  still follow the lunar calendar in the celebration of Easter and we often have to consult tables to plan the next years services and readings. Such is the abiding power of the lunar system in the celebration of  death and Resurrection

Courtesy : Kevan
Osiris and Jesus had the power to raise the dead to life. In the parish Churches of the UK we find that the dead are stacked and layered away to await the eternal afterlife that is promised in scripture. Under the floors of the Church and even in the walls our ancestors wait for the promised Resurrection in a manner similar to the ancient Egyptians; who similarly yearned for their own Resurrection to eternal life.