Living animals as sacrifice



Ecclesiastical  Curiosities
Edited William Andrews (1899) Project Gutenburg
© Godric Godricson



In our own time the burial of a bottle with coins under a foundation stone is the faded memory of the immuring of a human victim. So hard does custom and superstition die that even in the prosaic nineteenth century days we cannot claim to be altogether free from the bonds and fetters with which our ancestors were bound.

Grimm, in his German Mythology, tells us: “It was often considered necessary to build living animals, even human beings, into the foundations on which any edifice was reared, as an oblation to the earth to induce her to bear the superincumbent weight it was proposed to lay upon her. By this horrible practice it was supposed that the stability of the structure was assured as well as other advantages gained.” Of course the animal is merely the more modern substitute for the human being, just in the same manner as at the present day the bottle and coins are the substitute for the living animal. In Germany, after the burial of a living being under a foundation was given up, it became customary to place an empty coffin under the foundations of a house, and this custom lingered on in remote country districts until comparatively recent times.

Saint Mary The Virgin - Great Snoring

Saint Mary The Virgin  - Great Snoring  [Link]
© Godric Godricson


This is a wonderful Church that has been ruined by those lovable rascals that run the Anglican Diocese of Norwich. They collectively seem to believe that if a Church is scraped within an inch of its spiritual life and attacked with neglect that the place becomes more Anglican. The 'Catholicity' of this Church has been removed and exported elsewhere and the spirit of God that we seek within such walls is absent. Yes, I'm sure that the fabric of this aircraft hanger is easy to maintain and the absence of candles and devotional material is easy to defend when the Bishop's man arrives although it is weak as a defence. The building is magnificent and it should be allowed to be the house of God for this community if they collectively want a house of God.

The graveyard has been scraped to remove many of the earlier monuments and the impression has been given of a municpal park. A park is not required in this part of Norfolk because its green and lush without the need for recreation space and I can imagine that parish Authorities would blench at the idea of ball games in this particular park. The mowing space must be great here as the stele headstones have all gone and I don't just mean put to the edge as at Sporle. Instead, the memorials have just gone and a sort of green desert is in situ.

BTW there is hardly a right angle in the place and this is one of the many charms of the building

Saint Mary The Virgin  - Great Snoring  [Link]
© Godric Godricson


Their bodies are at Rome

A Treatise on Relics - John Calvin
(1870) - Project Gutenburg

"It is now time to speak of the apostles, and I shall begin with St Peter and St Paul. Their bodies are at Rome; one part of them in the church of St Peter, and the other in that of St Paul. We are told that St Sylvester weighed their bodies in order to divide them into equal parts. Both their heads are preserved also at Rome in St John of the Lateran. Besides the two bodies we have just mentioned, many of their bones are to be found elsewhere, as at Poitiers they have St Peter's jaw and beard. At Treves there are several bones of the two apostles. At Argenton in Berri they have St Paul's shoulder, and in almost every church dedicated to these apostles there will be found some of their relics. At the commencement of this treatise I mentioned that St Peter's brains, which were shown in this town (Geneva), were found on examination to be a piece of pumice stone, and I have no doubt that many of the bones considered to belong to these two apostles would turn out to be the bones of some animal."

Westminster Abbey and burial in Church

Robert Leeke Died 1762
Buried in Church
Saint Mary The Virgin  - Great Snoring  [Link]
© Godric Godricson


The Tombs in Westminster Abbey

Henry W. Lucy

The North American Review

 (1892)

"What is less known is the presence within the precincts of the Abbey of a long list of nonentities. As recently as the year 1817 there was buried in the cloisters George Wellington Francis Balthasar St. Anthonio, aged two years. The Royal Commission in vain inquired as to the identity of Master Anthonio, and the wherefore of the honour done to him, for which Nelson cheerfully perilled his life at St. Vincent. Nothing is known of him, only his name, under the weight of whose syllables the infant seems to have sunk ere yet he learned to walk. It is easy to understand why in 1801 Susanna Frances was buried in Westminster Abbey, for it is mentioned in the register that she was the widow of a sacrist. Similar honor was done in following years to George Schliemacher, "formerly servant to the Dean"; Elizabeth Newbegin, wife of the college butler; Mary Barrow, widow of a chorister  Ann Forster, niece of the Abbey carpenter, and Amelia Cook, daughter of the Abbey organist, were people connected, however obscurely, with the service of the Abbey, and were buried within its precincts. But persons having property in the neighborhood claimed the right, and generally had it admitted. Macpherson, the reputed author of " Ossian," died in Inverness. When his will was opened, there was found in it directions for his burial in Westminster Abbey on the ground that he had property near there.

Buried in Church
Saint Mary The Virgin  - Great Snoring  [Link]
© Godric Godricson


No objection was offered on the part of the authorities. Macpherson's body was brought by hearse all the way from the far north and buried in the Abbey close by Dr. Johnson, who when alive had not been reticent in his criticism on " Ossian." In the register one finds an entry of the interment of a lady with the explanation that it was "so ordered in her will,"? scarcely sufficient authority in these days for burial in Westminster Abbey. forward. It belongs to the Duke of Northumberland's family, who claim a prescriptive right of burial in this Abbey dating back to the time when the Duke of Somerset  married the heiress of the Percys. The Percy tomb is in the chapel of St. Nicholas, and when in 1883 Lady Louisa Percy died she was buried there. Naturally an end must come to this luxury. There are already twenty-five coffins in the vault, and scarcely room enough for another full grown Percy. There is one other private vault in the nave, that of Atterbury. This good bishop, having been sent to the Tower on suspicion of high treason, and subsequently banished from the realm, left directions in his will that he should be buried in Westminster Abbey, adding the proviso that it should be "as far away as possible from Kings "? a foresight lacking in the case of Macpherson, who never thought of Dr. Johnson when he desired to be buried in the Abbey".

Putti

Putti
Saint Margaret  - King's Lynn [Link]
© Godric Godricson